英語演講稿2篇
演講稿是在一定的場合，面對一定的聽眾，演講人圍繞著主題講話的文稿。在發(fā)展不斷提速的社會中，演講稿與我們的生活息息相關(guān)，你所見過的演講稿是什么樣的呢？下面是小編收集整理的英語演講稿，僅供參考，希望能夠幫助到大家。
英語演講稿1
一年級英語發(fā)言稿
陳穎從
各位家長：
你們好！
通過一個多學(xué)期的觀察，我發(fā)覺有些孩子在英語課堂上學(xué)得很好，老師教的一般都會讀，但第二天的反饋卻比較差。一年級學(xué)生的學(xué)習(xí)能力、接受新知識的能力比較強，但遺忘能力也十分強，如果當(dāng)天晚上不進(jìn)行復(fù)習(xí)的話，第二天往往會把前一天學(xué)習(xí)的內(nèi)容忘記。所以為了讓您的孩子英語學(xué)習(xí)有連續(xù)性，在課外，我希望家長能夠多關(guān)心孩子的英語學(xué)習(xí)狀況，并提以下幾點建議：
1．幫助孩子養(yǎng)成聽英語習(xí)慣。
�、琶刻彀才乓粋�固定的.時間（10分鐘左右）督促孩子聽英語。如每天固定在晚上7：00聽英語，則每天一到這個時間就幫助孩子準(zhǔn)備好，讓孩子養(yǎng)成習(xí)慣。聽英語時，能聽一句跟著說一句，并對比自己的發(fā)音，盡量模仿，自己糾正。
�、茙椭⒆油瓿陕犝f英語作業(yè)。因為我們是從口語開始訓(xùn)練，所以一年級的英語作業(yè)大多是聽和說。讓孩子看著英語單詞卡片說一說，或邊做動作邊說等等。并建議家長讓孩子看著英語書第一頁的英語匯總表讓孩子讀一讀上面的句子和單詞。
2．幫助孩子養(yǎng)成用英語的習(xí)慣。
我們的英語教學(xué)不從a b c字母開始，而從英語口語開始，一方面是遵從學(xué)習(xí)規(guī)律；另一方面是為了孩子應(yīng)用的需要。我希望您能多問問
孩子“今天英語學(xué)到了什么”，孩子學(xué)到的兒歌，歌曲等可以鼓勵他表演給別人看。有條件的還可以用學(xué)到的與孩子對話�？傊膭詈⒆影褜W(xué)到的在家里用起來。
3. 幫孩子搜集一些少兒英文歌曲，在家里多讓孩子聽一聽。
最后，歡迎您對我的教學(xué)工作提出意見和建議，我樂意與您交流。沒時間面談的，可以請孩子帶個條子給我或者給我電話。祝我們的合作愉快！謝謝！
英語演講稿2
it is a commonplace among moralists that you cannot get happiness by pursuing it. this is only true if you pursue it unwisely. gamblers at monte carlo are pursuing money, and most of them lose it instead, but there are other ways of pursuing money, which often succeed. so it is with happiness. if you pursue it by means of drink, you are forgetting the hangover. epicurus pursued it by living only in congenial society and eating only dry bread, supplemented by a little cheese on feast days. his method proved successful in his case, but he was a valetudinarian, and most people would need something more vigorous. for most people, the pursuit of happiness, unless supplemented in various ways, is too abstract and theoretical to be adequate as a personal rule of life. but i think that whatever personal rule of life you may choose it should not, except in rare and heroic cases, be incompatible with happiness. if you look around at the men and women whom you can call happy, you will see that they all have certain things in common.
the most important of these things is an activity which at most gradually builds up something that you are glad to see coming into existence. women who take an instinctive pleasure in their children can get this kind of satisfaction out of bringing up a family. artists and authors and men of science get happiness in this way if theirr own work seems good to them. but there are many humbler forms of the same kind of pleasure. many men who spend their working life in the city devote their weekends to voluntary and unremunerated toil in their gardens, and when the spring comes, they experience all the joys of having created beauty. the whole subject of happiness has, in my opinion, been treated too solemnly.
it had been thought that man cannot be happy without a theory of life or a religion. perhaps those who have been rendered unhappy by a bad theory may need a better theory to help them to recover, just as you may need a tonic when you have been ill. but when things are normal a man should be healthy without a tonic and happy without a theory. it is the simple things that really matter. if a man delights in his wife and children, has success in work, and finds pleasure in the alternation of day and night, spring and autumn, he will be happy whatever his philosophy may be. if, on the other hand, he finds his wife fateful, his children’s noise unendurable, and the office a nightmare; if in the daytime he longs for night, and at night sighs for the light of day, then what he needs is not a new philosophy but a new regimen--a different diet, or more exercise, or what not. man is an animal, and his happiness depends on his physiology more than he likes to think. this is a humble conclusion, but i cannot make myself disbelieve it. unhappy businessmen, i am convinced, would increase their happiness more by walking six miles every day than by any conceivable change of philosophy.
thangk you.
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