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      1. 共享單車作文英語

        時間:2020-08-31 10:08:38 勵志作文 我要投稿

        共享單車作文英語

          最近很多大城市都投放了共享單車(shared bikes),比如摩拜單車(Mobike)、Ofo共享單車等。如下為大家收集的共享單車作文英語,歡迎閱讀!

        共享單車作文英語

          共享單車作文英語【1】

          假定你是紅星中學(xué)初三學(xué)生李華。你的美國朋友Jim在給你的郵件中提到他對中國新近出現(xiàn)的一種共享單車“mobike”很感興趣,并請你做個簡要介紹。請你給Jim回信,內(nèi)容包括:

          1. 這種單車的使用方法(如:APP查看車輛、掃碼開鎖等);

          2. 這種單車的優(yōu)勢;

          3. 你對這種單車的看法。

          注意:1. 詞數(shù)不少于80;

          2. 開頭和結(jié)尾已給出,不計入總詞數(shù)。

          提示詞:智能手機(jī) smartphone, 二維碼 the QR code

          參考范文

          Dear Jim,

          I’m writing to tell you more about the new form ofsharing bike mobike mentioned in your latest letter.

          It’s veryconvenientto use if you have a smartphone. What you do is to find a nearest mobike throughthe APP, scan the QR code on the bike, and enjoy your trip.

          Compared toother forms of sharing bike, the greatest advantage of mobike is that you can easily find one and never worry about where to park it. It is becoming a new trendas a means of transportation, which relieves the traffic pressureand does good to the environment as well.

          Hope to ride a mobike with you in China.

          Yours,

          Li Hua

         

          共享單車作文英語【2】

          Sharing the bike depends on the credit between people, and for some people to destroy this relationship, we should not shrink back to a piece called "national quality is not high, we can not afford to play" in the turtle shell. Not Yinyefeishi, instead, we should believe in sharing bicycle is feasible, denial of self denial, refusal to think the old view of national quality is too low.

          Bike sharing is like a birth of life, full of expectations and good wishes, if only because it hurt it will simply deny new things, not more damage? The new life is not a pain delivery does not have the pain, let mother pain, but can not stifle new things the birth of joy, change and Reform, let the real new life is hurt, heal, eliminate damage, rather than the mother of self denial and new things to kill.

          We believe that bicycle sharing is feasible, because it is the life of people, promoting people's progress, to see is not the one to help people break the rules, do not keep order; but should focus on tens of millions of people in that only a handful of people in the destruction of the whole image. We believe that sharing bicycles is also because the quality of our people is steadily improving, especially in the new generation, and quality education has been mentioned and mentioned. Then let Ming has become a new generation of Chinese to the standard. We have reason to believe that we are also qualified to accept such an economic form.

          I do not know the actual changes in content with staying where one is, that is arbitrary, narrow, lack of value, just as the water is, indeed, the China does have some water if it is foul, self denial, self abnegation, self enclosed, learn new things from living up changes in the water source, the result will be and can only be more and more bad. Now some people think that the quality is not enough, not Overgeneralization all unqualified. A stick killed all people, who know that people are looking forward to the "now" after which a second which is that we play bicycle sharing and similar economic sharing time?

          People are always with the original destructive, all to have Fucik dying one sentence: "people, I love you, but you must be vigilant," let the people be careful, but I think it should be "people, you must be vigilant, but I love you". Confined to the dark trees will dry rot will only thin, the shadow behind the face of the sun, people can live the true taste.

          We need the government and relevant enterprises to further deepen the reform, the need for mutual trust and supervision between individuals, but also need to adhere to the bottom line of individuals. Believing in sharing is believing in yourself, refusing to hold on is rejecting self denial.

          共享單車依托于人與人之間的信用,針對部分人對這種關(guān)系的破壞,我們不應(yīng)退縮于一塊稱為“國民素質(zhì)不高,我們玩不起”的龜殼里。切忌因噎廢食,相反,我們更應(yīng)該相信共享單車的可行,拒絕自我否定,拒絕認(rèn)為國民素質(zhì)太低的陳舊觀點(diǎn)。

          共享單車就像是一個剛誕生的生命,充滿了人們美好的期待和祝愿,若僅僅因?yàn)槿藗儗λ膫Ρ愀纱嗄⑿率挛铮M不是更大的傷害?新生命的`分娩不是一絲苦痛都不會產(chǎn)生的,陣痛讓母親痛苦,但不能扼殺新事物出生帶來的欣喜、改變,乃至革新,真正讓新生命成長的是遭遇傷害、痊愈,消滅傷害,而非母親的自我否定和對新生事物的扼殺。

          我們相信共享單車的可行,因?yàn)樗陀^上方便著人們的生活,促進(jìn)著人們的進(jìn)步,要看到的不該是有一幫人破壞規(guī)則,不守秩序;而應(yīng)著眼于在這么幾十上百萬人中只有一小撮人破壞著整體形象。我們相信共享單車,也是因?yàn)閲袼刭|(zhì)是在穩(wěn)步提升的,尤其是在新的一代人中,素質(zhì)教育更是被提及又提及。知禮明讓已成為了新一代中國人奉行的標(biāo)準(zhǔn)。我們有理由相信,同時也有資格去接受這樣一種經(jīng)濟(jì)形式。

          故步自封,不知實(shí)際變化的斷言是武斷、狹隘、缺乏價值的,正如同水源一般,誠然,方今中國確實(shí)有一些水面有污濁,便若是自我否定,自我放棄,自我封閉,放棄從新事物變化中汲取活的水源,結(jié)果是會且只可能是越來越壞的,F(xiàn)如今一部分人素質(zhì)不夠,不能以偏概全地認(rèn)為所有人都不夠格。一棒子掄死了所有人,那誰又知道斷言人所期待的“現(xiàn)在”之后的哪一分哪一秒該是我們玩得起共享單車及其類似共享經(jīng)濟(jì)的時候呢?

          人總是帶著原始破壞性的,所有以才有了伏契克臨終一句:“人們,我愛你們,可你要警惕”,讓人們小心,但是我卻認(rèn)為應(yīng)該“人們,你要警惕,可我愛你們”。局限于陰暗的樹木必將枯廋將朽,只有把陰影甩在背后,面對陽光的人才能活得出真滋味。

          我們需要政府及有關(guān)企業(yè)進(jìn)一步深化改革,需要人與人之間的互信和監(jiān)督,也需要個人堅守底線。相信共享是相信自我,拒絕固守是拒絕自我否定。

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