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勵(lì)志英語(yǔ)演講稿(集合15篇)
演講稿要求內(nèi)容充實(shí)，條理清楚，重點(diǎn)突出。在現(xiàn)在社會(huì)，在很多情況下我們需要用到演講稿，為了讓您在寫(xiě)演講稿時(shí)更加簡(jiǎn)單方便，下面是小編收集整理的勵(lì)志英語(yǔ)演講稿，歡迎大家分享。
勵(lì)志英語(yǔ)演講稿1
Hello,everyone.My name is Yao Qingyu.I’m from Class6,Grade8.
Today I will tell you a story about “Homes and have to”.
There are many villages in northern Korea, persimmon garden.
Every time after the harvest season, local fruit total number ofripe persimmon should remain on the books. People are curiousasked: These red and ask what is not a big persimmon https://p.9136.com/28e?"Growers said," That is reserved for magpie food. "
Originally wanted to go tospend the winter here each year magpies. One year the winter isespecially cold in a row for several days under the snow, magpiesfail to find food, were all frozen to death overnight.
The following spring,persimmon tree blossom, persimmon garden has given rise to anunknown caterpillar, could not knot garden of persimmon fruit isalmost never produced. After this incident, an annual autumnseason, fruit will not forget to leave some mature persimmon, socome here to spend the winter persimmon have enough food. To thefollowing spring, the Magpies are not busy flying away, for farmersto catch insects on the tree. The fruit of wisdom deeply felt:leave room for others, that is, left to its own vitality andhope.
If theagricultural life of the homes, homes were being undone, smallhomes too small, large homes large enough. Shall not accept defeat.
Thank you for your listening.
勵(lì)志英語(yǔ)演講稿2
As you slowly open your eyes,look around,notice where the light comes into your room;listen carefully,see if there are new sounds you can recognize;feel with your body and spirit,and see if you can sense the freshness in the air.
Yes,yes,yes,it’s a new day,it’s a different day,and it’s a bright day!And most importantly,it is a new beginning for your life,a beginning where you are going to make new desicisions,take new actions,make new friends,and take your life to a totally unprecedented level!
In your mind’s eye,you can see clearly the things you want to have,the paces you intend to go,the relationships you desire to develop,and the positions you aspire to reach.
You can hear your laughters of joy and happiness on the day when everything happens as you dream.
You can see the smiles on the people around you when the magic moment strikes.
You can feel your face is getting red,your heart is beating fast,and your blood is rushing all over your body,to every single corner of your being!
You know all this is real as long as you are confident,passionate and committed!And you are confident,you are confident,passionate and committed!
You will no longer fear making new sounds,showing new facial expressions,using your body in new ways,approaching new people,and asking new questions.
You will live every single day of your life with absolute passion,and you will show your passion through the words you speak and the actions you take.
You will focus all your time and effort on the most important goals of your life.You will never succumb to challenges of hardships.
You will never waver in your pursuit of excellence.After all,you are the best,and you deserve the best!
翻譯
當(dāng)你慢慢睜開(kāi)眼睛,環(huán)顧四周,注意到的光進(jìn)入你的房間;仔細(xì)聽(tīng),看看是否有新的聲音你能認(rèn)出,感覺(jué)與你的身體和精神,看看你是否能感覺(jué)到新鮮的空氣。
是的,是的,是的,這是新的一天,這是不同的一天,這是一個(gè)美好的一天!最重要的是,它對(duì)你的生活是一個(gè)新的開(kāi)始,一個(gè)開(kāi)始,你要做出新的desicisions,采取新的行動(dòng),結(jié)交新朋友,和你的生活完全前所未有!
在你的想象中,你可以清楚地看到你想要的東西,你打算去的步伐,你渴望發(fā)展的關(guān)系,你渴望達(dá)到的位置。
你可以聽(tīng)到你的笑聲的歡樂(lè)和幸福的日子發(fā)生的一切如你的夢(mèng)想。
你可以看到微笑在你周?chē)娜水?dāng)魔法時(shí)刻罷工。
你可以感受到你的臉越來(lái)越紅,你的心跳在加速,你的血液都沖在你的身體,你的每一個(gè)角落!
你知道這一切都是真實(shí)的,只要你有信心,熱情和!你有信心,你有信心,熱情和!
你將不再擔(dān)心發(fā)出異樣的聲音,顯示新的面部表情,用新的方式使用你的身體,結(jié)交陌生人,你更不會(huì)在乎提出奇怪的問(wèn)題。
你將生活的每一天生活絕對(duì)的激情,你會(huì)展示你的激情通過(guò)你說(shuō)的話語(yǔ)和你所采取的行動(dòng)。
你將所有的時(shí)間和精力在最重要的目標(biāo)你的生活。你永遠(yuǎn)不會(huì)屈服于困難的挑戰(zhàn)。
你將不會(huì)再動(dòng)搖你對(duì)美德的追求。畢竟,你是的,你應(yīng)該得到的!
勵(lì)志英語(yǔ)演講稿3
Every one of us, rich or poor, should at least have one or two good friends. My friends will listen to me when I want to speak, will wipe my eyes when I cry, will take care of me when I am sick, and my friends will go together with me side by side through this journey of life.
As students, we could share more time with our friends. The friendship in our young hearts is pure, fresh and simple. I often feel very lucky to have a lot of good friends. Especially when I had Justin as one of my best friends. Justin was my English teacher from the USA. I met him in 1996 when I was a student who could only speak very little English. Justin was a vivid young man with a bright smile on his face, and he always had his special way to make the class active and attractive. He taught us English by telling stories, playing games, singing songs, and even dancing.
I could still remember very clearly that one afternoon when we fin-ished our class, we went to some other classes to sing songs for them, just like what people do in the states on Christmas Eve. It was so interesting and unforgettable. Justin was an excellent teacher, because he taught us not only how to study English well, but also the way to find out the beauty of the world and the way to be angels to others' lives. I know there was friendship and pure love in our hearts. Facing this valuable emotion neither nationality nor age was important, the real importance lay in faith,under-standing, and care. Justin is the best friend I have ever had, and I know I will cherish those days of staying together with him as the best part of my memory.
Friendship is a kind of treasure in our lives. It is actually like a bottle of wine, the longer it is kept, the sweeter it will be. It is also like a cup of tea. When we are thirsty, it will be our best choice, but when we have enough time to enjoy ourselves, it is also the most fragrant drink.
However, in this fast-developing modern society, the reality is not that. More and more people forget to enjoy the beauty of life and -the beauty of friendship. They work hard in order to gain a higher position, in the society and to earn more money for their work. Of course, we don't deny that it is important to find a bet-ter place in our lives, but we wish more and more people could pay a little more attention to
themselves and their friends. All of us have to spare some time for personal lives. We have to find the chance to express our emotion and love. When staying with our friends, we can release ourselves completely. We can do whatever we want, we can laugh together, talk together, and even cry to-gether. I should say that being together with our best friends is the most wonderful moment of our lives.
As we know, we would feel lonely if we didn't even have a friend. But it doesn't mean we could depend on our friends all the time. There is a famous motto saying that “A friend is like a quilt with cotton wadding, but the real thing that keeps you warm is your own temperature.” It is really true. We have to work hard together with our friends, encourage each other and help each other. When we receive love and friendship, we should repay as much as we can.
Finally, let's pray together now that one day, all of us could find the person we want to find, and could enjoy a real beautiful friendship in our lives. Let's pray the flower of friendship be-tween our friends and us would always bloom brightly in our hearts.
勵(lì)志英語(yǔ)演講稿4
Hello, ladies and gentlemen.
It’s great to be here. First of all, thanks for your coming. Tonight, what I am gonna talk about is innovation. Who can tell me what is innovation? We all know that, since 1978, China has been through the greatest changes brought by the reform and opening-up. So what we can see from the reform and opening-up? The power of innovation. That’s why I am here. I am here to show you my Chinese dream. I want to talk about the future and how we're going to win it.
If we want to make innovation. But firstly, we should make sure that China is a place where we can make it if we try, where we can go as far as hard work and big dreams will take us. We understand that it’s not going to be a cakewalk, this competition for the future, which means all of us are going to have to do our best. We are going to have to win the future by being smarter and working harder and working together.
Innovation is the spirit of our country, the motive force for our country’s prosperity. Sparking the imagination and creativity of our people, unleashing new discoveries -- that's what China will do better than any other country on Earth. From the moment we have a new idea, we can explore it; we can develop it with a research grant; we can protect it with a patent; we can market it with a loan to start a new business. We’ve got a chain that takes a great idea all the way through. We must be confirmed that, today, the challenges we face are real. They are serious and they are many. They will not be met easily or in a short span of time. But we will somehow find a way to overcome the difficulties.
勵(lì)志英語(yǔ)演講稿5
We should learn to stick to our life no matter how difficult the life is and we should learn to love others .It is the flim tellsx me .
It is a story talks about a black girl named Precious .Precious isx fat and not beautiful. Her bad temped mother never workx, always cheated others to relieve her ,and atex while watching TV all day.What is worse ,Precious was only 16,but she had pregnant for twice .Out of assumption ,her child is her farther
''s child .Living in this life ,she alawys imagine to avoid facing her life .Fortunately,with the help and careneof the teacher and doctor ,her life became not so bad .
Precious has a tough life ,and if she gives up her life and does not join the adult education ,she will not meet the teacher and her life may not be
changed .When we xfaced with the difficulty x,avoidingx is not a good way for us. It can not solve the problems.What we need to do is that analying the cause and trying to changed our place .So we should be brave and face the trap directly. The film also teachs us to love others.Precious is someone who may exit near us .If precious own a good family and some friends,she may not fell so despaired. In spite of the development of our world ,there still many people suject misfortune.love and help can make them fell better ,so we should not scant our love .
勵(lì)志英語(yǔ)演講稿6
my hometown is lhasa, the largest city on the roof of the world. it is the heart and soul of tibet. i think lhasa is one of the most beautiful cities in the world. it is surrounded by towering mountains and rarely a day goes by when you don' t see the deep blue sky. lhasa river is flowing quietly around the city.
lhasa is the mixture of tradition and fashion.
firstly, lhasa has a long history. it is the political, cultural and economic center of tibet. it has lots of famous sights to offer. the potala palace is the most famous, a magnificent and wonderful place to look at. in my opinion it is a unique artistic achievement of the tibetan people. likewise, the architecture, carvings and paintings throughout the city show hard work, wisdom and bravery of our people.
secondly, led by the reforming and opening policy of china, lhasa has changed a lot. many new things have arrived up here, changing the face of the city. the old and new lie side by side in lhasa.
many new buildings, schools and roads have been built here. furthermore, the qing-zang railway leading to lhasa is being built. many shopping centers have been opened, and modern technology like telecommunications is spreading. the whole city looks prosperous, and our tibetan people take on a new look. every festival, people walk around freely on the new, wide and smooth streets, wearing the beautiful traditional costumes.
right now, i am looking forward to a festival called shodün which comes in june for eating yoghurt. at this time, all my family and i gather for a picnic together at the norbulinka, a famous garden. in the garden, we sing tibetan songs, dance “guo zhuang” on the grass; eat zanba, drink butter tea and barley beer on the beautiful carpet as well. we enjoy our life. i think that this festival exhibits the open-minded and optimistic character of the tibetan people.
finally, “i love my hometown. i love the people in my hometown.”.
thank you.
tashidele.
我的'家鄉(xiāng)
我的家鄉(xiāng)是拉薩，它位于世界屋脊。我認(rèn)為拉薩是世界上最美麗的城市之一，它的周?chē)歉呗柸朐频纳矫}，幾乎你天天都能看到湛藍(lán)的天空，拉薩河圍繞著這座城市緩緩地流淌著。
拉薩是一個(gè)傳統(tǒng)和時(shí)尚的結(jié)合體。
首先，拉薩有悠久的歷史，燦爛的文化。拉薩是西藏的政治、文化、經(jīng)濟(jì)中心，并且有許多聞名遐邇的名勝古跡，布達(dá)拉宮雄偉壯觀，金碧輝煌，是一個(gè)值得一看的地方，我認(rèn)為它是西藏人民獨(dú)特藝術(shù)成就，而且拉薩市的建筑、雕刻和繪畫(huà)是西藏人民勤勞、勇敢和智慧的結(jié)晶。
其次，自改革開(kāi)放以來(lái)，拉薩發(fā)生了很大變化，許多新事物層出不窮，改變了拉薩的面貌，古老與現(xiàn)代并存。
多種風(fēng)格的建筑拔地而起，現(xiàn)代化的學(xué)校被建起，寬暢的公路被修建，通向拉薩的青藏鐵路正在施工，現(xiàn)代高科技在拉薩延伸，整個(gè)城市呈現(xiàn)一派繁榮景象，拉薩人民呈現(xiàn)新的面貌，每逢節(jié)日，他們穿著節(jié)日盛裝，自在地走在大街上。
現(xiàn)在我正期待著雪頓節(jié)的到來(lái)，這個(gè)節(jié)日在六月初，是一個(gè)吃酸奶的節(jié)日，當(dāng)這個(gè)節(jié)日到來(lái)的時(shí)候，我和我的家人、朋友聚在一起在有名的公園-“羅布林卡” 里面野餐。我們?cè)诓莸厣弦黄鸪馗瑁伹f舞;踏著美麗的藏式地毯吃糌粑、喝酥油茶和青稞酒，享受我們幸福的生活，我認(rèn)為這個(gè)節(jié)日展示了西藏人民開(kāi)朗、樂(lè)觀的性格。
最后，我想說(shuō)“我愛(ài)我的家鄉(xiāng)，我更愛(ài)我家鄉(xiāng)的人民�！�
謝謝!
扎西德勒!
勵(lì)志英語(yǔ)演講稿7
What Is Success?
What is success? Different people hold views on This question. Some think that one is successful if he can make a great deal of money. Others argue that success means holding an important government post. Still others believe that whoever has got high academic title is successful. It is clear that there are quite different opinions on success.
In order to become successful, you should first of all be both perseverant and hardworking. As you know, whatever you do, there are always two possible results: success and failure. When you fail, you should never lose heart. On the contrary, you must build up your confidence and work even harder. You should always keep in mind that perseverance is the mother of success and industry is the key to it. In addition, you should pay great attention to your work method. It is necessary for you to sum up your experience constantly and improve the efficiency of your work. Finally, it is important for you to get along well with your co-workers, care for each other and help each other. If you follow these principles, you will certainly achieve remarkable success in the future.
In my opinion, success means achieving brilliant results in one’s work, that is, making outstanding contributions to the development of the country and bringing happiness to the people. So my conclusion is that even if one has made great progress in what he does, I don’t think there’s any reason for him to be conceited.
勵(lì)志英語(yǔ)演講稿8
Self-confidence, as is approved by research and practice, has an amazinglypowerful influence on the output of people’s ents who believethat they’ll recover soon generally cures faster than those who think theywon’ents with optimistic characters usually provide better performance,even if they work the same hard as ough someone may regard suchconclusion as superstitious, it does take place everyday and alscientists have discovered that, when a man feels confident, his brain willsecrete some kinds of hormone that boost brain activity and improve theefficiency of his immune contrast, a melancholic brain is suppressedby other chemicals and cannot fully exhibit its potential.
To help building up self-confidence, you can take the following two t, identify your merits and value you constantly compare yourweakness to others’ advantages, you’d only gain frustration rather nd, track every little progress you’ve made and review may not possibly become perfectly successful in one day, but ifonly you can see yourself growing gradually, surely you’re on the right e’re also other methods making you more confident that depend on yourself tofind out, and they’re all necessary elements to make you more competitive inyour area.
勵(lì)志英語(yǔ)演講稿9
We, leaving ignorance ushered in our h, let us unbridled,relaxed, appreciate the wind that freedom, feel the cloud that comfortable,because youth gives us the peak of life, we do not need to mature, we are nolonger ignorant, we only tive energy in ng energyhelps me to support a firm belief, so that I am full of confidence in achallenging tomorrow.
Life is the pursuit of ideal, ideal is the indicator of life, lost the roleof the lamp, will lose the courage of efore, only by adhering to thelofty ideals of life, will not be lost in the sea of toy will be theideal of life is divided into a lifetime of ideal, the ideal of a stage, theideal of a year, the ideal of a month, even the ideal of a day, an hour, you hear this, students, do you think of your ideal?
Whose youth is not sad? Whose youth never want to give up? Who's youthwithout setbacks and difficulties? But, I no longer fear, I know there will be akind of positive energy in my side, like hot sunshine warm my heart, take me toa better I, will also become the positive energy of others, do mybest to encourage and warm like I once helpless people.
The flower season of life is the spring of life, it is beautiful, a college student should be in this period, study hard, work hard,find a piece of their own h is the hope of the motherland, the futureof the yone governs his own tomorrow.
One philosopher said, " the dream has gone many ways, wake up or in bed."it vividly tells us a truth: people can't lie in the dream of ideal ,people not only want to have an ideal, but also bold fantasy, but also want towork hard to do, lying in the ideal waiting for a new start, if not only in thedistant future, even have will ents, are you also wandering in thedream of ideal?
Predecessors said well, " aspiring people set long ambition, no ambitionpeople often aspire to", those who have no ambition " ambition", is a dream, isthe so-called " ideal", they put their blueprint structure painted againbeautiful, perfect, also is just a castle in the air, ents, are youa man of long ambition, or often determined? In the green years, whenever I amsad and confused, wandering helpless, there are always some people or things toencourage me, sending out a positive light warm me.
Be a person with positive energy, let oneself have the power to tive energy is a powerful energy, it is bound to include a positivedriving force, only in this way can make your studies, career, quality of life, power is a terrible thing, just like a car without gasoline,rockets without fuel, plants no longer absorb sunlight, you will only chaos toevery day, do the same thing, to this point naturally do what to do, there is nobig goal and 't this terrible enough? Are you willing to silence likea pool of stagnant water standing still, also don't want to more power to meetthe daily sun add energy? Of course you have positive energy, you willnaturally take your steps and be motivated to move to a new starting point.
Youth needs positive energy, positive energy will wings for us tofly to the vast blue sky! Finally, I want to use Liang Qichao's words to endtoday's speech: " young wisdom is the wisdom of the country, the rich is therich, young strong is strong, young progress is the progress of the country,young male in the earth, the male in the earth." let's sprinkle sweat all theway, drink all the way dusty, chew a hard, let youth continue to burn under thered flag; May every young man embrace his ideals and March on the voyage oflife.
勵(lì)志英語(yǔ)演講稿10
《Winston Churchill"s Iron Curtain Speech》
Winston Churchill presented his Sinews of Peace, （the Iron Curtain Speech）， at Westminster College in Fulton, Missouri on March 5, 1946 .
President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:
I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.
It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.
I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.
Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.
President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.
To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.
When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.
Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.
I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.
It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.
Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.
All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.
though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.
Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.
Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.
the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.
There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.
I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.
A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.
From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.
Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.
If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.
The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.
In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.
The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.
I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.
On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.
From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.
Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.
Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.
勵(lì)志英語(yǔ)演講稿11
Perhaps, long process makes us feel tired, but we should have enough patience, after all we have in society the VAT struggled for so long. Think about the past, we tried many kinds of excruciating humiliation, encountered many times cheating heart ached and embarrassment of discrimination, to break the how many times an injustice and despair of difficulties and setbacks, how many liters of hot tears shed, spent much of her door to the state of mind, how much tired out body self... Some in the past cannot be calculated, but in with wan "fear statutes are the most happy" truth, we pay too much too much, thus forging a strong heart.
"People say heaven is good, the fairy music. Behind the success of tears? The fairy people did, uniting the spares no pains. In practise, fruit to fix it was." With the fruits of their labor for, will always be sweet; To fly on his own life, is always bright.
Someday, we will find the ideal of life, to find a truly belong to our own sky. But before that, please shout loudly in the big time: I want to fly higher.
勵(lì)志英語(yǔ)演講稿12
Good morning everyone，It's a great honor for me to stand here to deliver a speech to you. Then today I want to talk something about dreams and reality.
As the famous Russian litterateur Lev Tolstoy (列夫、托爾斯泰)said, “Ideal is the beacon(煙火、燈塔). Without ideal, there is no secure (無(wú)慮的, 安全的, 安心的, 可靠的, 保險(xiǎn)的)direction; without a direction, there is no life.” So there’s no doubt that everyone needs his or her own ideal. Have you ever thought that what is practical and sensible(.明智的, 有感覺(jué)的, 明理的) will connect with our most treasured dreams? Maybe, to somebody, reality has little relation to ideal. To others nothing can be done without the sense of reality. So make our dreams a part of our reality. And make our reality a part of our dreams. There is no reason why our dreams must oppose our reality. Improve our dreams and our reality by bringing them together.
As a university student, establishing a dream is one of the most important things we have to do .But everyone must see the reality clearly at first. Your family condition, your personal ability, your social intercourse (交往、交流), your subject and the you want to do, these things show you the reality and lead you to establish a dream.
Further more, difficult or otherwise, we should put the power of reality into our dreams. Last but not least 最后但并不是最不重要的(一點(diǎn)) remember to work hard at the task of chasing 追逐our dreams. Do believe that we can achieve our ideal step by step by the passage of time! 一段時(shí)間之后
In the end, I want to share with you a poetry named " I think I can"
Maybe you can not understand the meaning of the poetry , But do not be worried ,Let me tell you the meaning
Thank you for your listening.
勵(lì)志英語(yǔ)演講稿13
Civilized behavior: learning to act with a proper sense of honor and shame
A man will not render good services to his country if he can do nothing civilized ,for in proportion as he respect himself while he respects his country. The civilized behavior is the birthplace of true patriotism. It is the secret of social welfare and national greatness .It’s the basis and origin of civilization.
Civilized behavior is not a matter of boast or the quality of imagination; it’s the matter of down –to- earth principle. It’s the freshness of the deep springs of life. Civilized behavior means a temperamental predominance of responsibility over superficiality, of the appetite for initiation over the love of conformity.
We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live, how we shall behave, honorably or dishonorably, dowdy indifference or dynamically .We decide what is honored and what is shame in life. We decide that what makes us significant is either what we do, or what we refused to do. But no matter how indifferent the universe may be to our choices and behaviors, these choices and behaviors are ours to make. We choose. We behave. And as we choose and behave, so are our personality formed. In the end, forming our own personality is what behavior is about.
As a president , civilized behavior is what he relies on to get respect from his fellow man and what he relies on to inspire his peoples facing the hardships.
As an actor, civilized behavior is the way he treats his fans and audience so he could be well-accepted by people.
As a teacher, civilized behavior is to be fair, be responsible, be gracious and be mother like. .
As parents, civilized behavior is indispensable to illustrate their teaching for the children and to be accepted by them.
As a student, I have no special desire to tell you those shameful behaviors in detail .But frankly I must say we really need to take some measures to discipline ourselves .We can work on what we are facing everyday. When we walk along the park in campus, we should take good care of not stepping on the green grass around us, don’t we? After finishing our dinner in the cafeteria, It’s better for us to collect our own plates to the washing pot, isn’t it? What is hardly can be taken serious notice is that, when others are doing their business, are we making bothersome sounds?
We Chinese have a saying—if a man plants melons, he will reap melons; if he sows beans, he will reap beans. In the end, we are all the sum total of our actions.
So let civilized behavior engulf the whole campus and embody in every student action.
Let civilized behavior forever serve as a light beacon for all of us in the long journey of life.
Let these civilized behavior speaking contest really impress us and sometime in the future when we look back, we can say that we benefit a lot from it.
勵(lì)志英語(yǔ)演講稿14
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! free at last!
Thank God Almighty, we are free at last!
勵(lì)志英語(yǔ)演講稿15
The need to build a harmonious campus to establish good study , a good ethos. We should promote a vibrant style of the team, a real study , the unity displayed a style of class and diligence to make personal style in a good environment. The students forge ahead and to the ideal of hard work. Learning positive, thereby creating a harmonious atmosphere for education.
The flower opens the day, let’s us happily study in the harmonious atmosphere.
The flower opens the day, let’s us influence the sentiment in the harmonious interest paradise.
The flower opens the day, let’s us healthily grow in the harmonious relationship.
Future will not be the dream, today, in our hand.
Thank you~
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